Shalom all,
Two days ago, 24 September 2026, Israeli Prime Minister Benjamin Netanyahu addressed the UN General Assembly. The full text of his speech was reported by Jerusalem News Syndicate, among others.
The speech is best understood as three speeches delivered simultaneously: (1) a defense of Israel’s military conduct and national legitimacy; (2) an indictment of Iran, Hamas, Qatar, Turkey and what Netanyahu portrayed as Western double standards; and (3) a deliberately national, Jewish and civilizational message aimed at an Israeli and Jewish audience as much as at the UN.
1. The central message of the speech: Netanyahu presented the current conflict not simply as the Gaza war, but as a much broader struggle involving Iran, Hamas, Hezbollah and other regional actors, antisemitism, terrorism and what he called the battle over information and truth. The transcript of the speech shows several recurring themes: Israel’s right and obligation to defend itself; the October 7th attack as the starting point for the present war; Iran as a strategic and potentially existential threat; the IDF as an army whose conduct Netanyahu defended as exceptionally moral; rejection of allegations that Israel is committing genocide; criticism of Qatar for its relationship with Hamas and its influence through media and educational institutions; criticism of Turkey and President Erdoğan; criticism of European governments and Western political leaders; criticism of New York Mayor Zohran Mamdani; praise for U.S. President Donald Trump; and an appeal to Jewish historical continuity and Israel’s connection to the biblical land.
One particularly significant feature is that Netanyahu did not present himself as seeking the UN’s approval. His rhetorical posture was essentially: Israel will defend itself whether the international community approves or not. That explains both the enthusiastic reaction among his supporters and the exceptionally hostile reaction among his opponents. It took guts to stand up and look the world in the face and say, “We will do what we need to do, whether you approve of it or not.”
2. The walkout – a major visual success and a major diplomatic liability: The most powerful image generated by the speech was actually produced before Netanyahu began to speak. Numerous delegations left the chamber as he approached the podium. Reporting differs somewhat regarding the precise number and composition of the departing delegations, but the walkout was unquestionably substantial. One media outlet described the event as a large diplomatic walkout, while other reports put the number of participating delegations considerably higher. Supporters interpreted the scene as demonstrating the UN’s hostility toward Israel. Critics interpreted precisely the same scene as evidence of Israel’s international isolation. That distinction is important.
Politically, the walkout accomplished two different things simultaneously:
For Netanyahu’s domestic audience, it provided a dramatic illustration of his argument that Israel is confronting an international system that has become hostile to it. His response to those leaving reinforced that narrative, as did his words: “Before I begin, just a quick announcement: If there are any other moral cowards who haven’t yet left this hall – please do so now. Thank you very much.” This is one of those statements that do not require a lot of explanation.
For Israel’s diplomatic position:
It also created a very powerful image of Israel standing virtually alone while large numbers of representatives departed, evidencing increasingly severe international criticism of Israel over Gaza. Without doubt, the speech was delivered amid growing international isolation. But Netanyahu used the occasion to attack European governments, Qatar, Turkey and Mamdani. So the walkout cannot objectively be classified as either simply a “victory” or simply a “defeat.” Its political meaning depended heavily upon the audience.
3. What Netanyahu did particularly effectively: The Times of Israel referred to Netanyahu’s speech as “fiery”. This description can easily be understood when recognizing that he seized control of the narrative. Netanyahu refused to spend the entire speech answering accusations against Israel. Instead, he attempted to reverse the prosecutorial relationship: Israel is not the defendant; the organizations and governments attacking Israel should themselves be questioned. This was one of the speech’s clearest strategic characteristics.
Rather than allowing the discussion to remain exclusively about Gaza, he moved the discussion toward: Iran, Hamas, Hezbollah, Qatar; Turkey; antisemitism, European policy, Western double standards and the security of Israel and the wider West.
Reuters described the address as a forceful defense of Israel’s regional military actions. That is important because agenda-setting is itself a diplomatic objective. Even an adversarial audience can be forced to discuss the subjects introduced by the speaker.
4. The “war for truth” was arguably the speech’s most important conceptual contribution: Netanyahu’s discussion of an information/influence battlefield deserves particular attention. Essentially, he argued that Israel is fighting simultaneously on: the physical battlefield; the diplomatic battlefield; the legal battlefield, and the information battlefield. Military power alone cannot determine the ultimate outcome, because Israel is also engaged in a struggle over how the conflict is interpreted. But, as the Prime Minister stated in his remarks to New York’s Mayor Zohran Mamdani: “You can’t silence the truth.”
5. Qatar and Turkey: a significant part of the speech: Rather than presenting a conventional diplomatic program, Netanyahu devoted considerable attention to Qatar and Turkey. He emphasized that the modern conflict is not fought solely with tanks, aircraft, missiles and soldiers. It is also fought through image, social media, financial support, journalism, universities, international organizations, diplomatic networks, political narratives, legal proceedings and, significantly, public opinion. This is a strategically important expansion of the definition of the battlefield.
The Jerusalem Post reported that Netanyahu specifically accused Qatar of supporting influence operations and criticized Turkey and Erdoğan over their relationship with Hamas and their rhetoric concerning Israel.
But there was an interesting Israeli criticism of Netanyahu here. Former prime minister Naftali Bennett argued that Netanyahu did not go far enough against Qatar, because he stopped short of formally designating Qatar an enemy despite accusing it of supporting Hamas and disseminating anti-Israel messaging. That criticism is revealing. It demonstrates that Netanyahu’s speech was not necessarily viewed as sufficiently aggressive even by some Israeli critics of his government.
6. The IDF argument: Netanyahu made the moral conduct of the IDF one of the speech’s central defenses. His argument was essentially: Israel is fighting an extraordinarily difficult enemy in an environment in which Hamas operates among civilians, while Israel attempts to maintain humanitarian standards. Thus, he rejected the proposition that civilian suffering in Gaza demonstrates an Israeli intention to destroy the Arab population there. That is a crucial distinction in the speech: civilian casualties in not automatic proof of genocidal intent. However, this is precisely where the speech encountered its strongest international opposition.
The above article from The Times of Israel noted that Netanyahu strongly rejected the genocide allegation while defending the IDF but also observed that he gave relatively little attention to certain issues, including settler violence. As expected, the opposite interpretation posited by anti-Israel media characterized the speech as a defense of Israel’s conduct in Gaza and emphasized continuing international isolation. The important point here is, therefore:
Netanyahu successfully articulated Israel’s legal/moral defense, but the speech did not resolve the underlying international dispute over the claims raised concerning Israel’s response to the October 7th onslaught, death, destruction, and kidnapping by Hamas. It was an argument, and a good one, but not an adjudication.
7. The speech’s strongest emotional dimension: Jewish historical continuity – Most conventional news reporting tends to miss that Netanyahu’s references to David, Solomon, Isaiah, Jeremiah, Jerusalem and the biblical connection to the Land of Israel were not merely historical references, but constituted the theological foundation of Jewish sovereignty over the land of Israel.
That is a different proposition from saying: “Israel has a historical claim.” Netanyahu’s references essentially contended that Jewish sovereignty has a purpose beyond physical survival. The inclusion of historical, Biblical personalities gives Israel a mission involving: justice, morality, human dignity, responsibility, courage, holiness and the transformation of power into something ethically constructive. It is an important supplement to Netanyahu’s speech because the Prime Minister’s address was overwhelmingly defensive and military.
But, understanding the Biblical references begs the question: What is Israel ultimately defending itself for? This is substantially more profound than simply asking how Israel defeats Hamas or Iran.
8. The Sukkot imagery in the article: The opening Sukkot metaphor is theological rather than political. The article contrasts: permanent buildings and physical security with the temporary sukkah and divine protection. Its underlying message is that Jewish security cannot ultimately be reduced to: military superiority, intelligence, concrete walls, technology and international alliances. Those things are necessary, but they are not regarded as the ultimate source of Jewish existence.
From a theological framework, the Sukkah, or Booth, represents the proposition that Israel’s survival ultimately rests on God, rather than merely on military capability. Thus, in effect, while Netanyahu said that Israel will defend itself, the larger, philosophical issue is that Israel must understand why it exists and what its power is supposed to accomplish. This could have been expanded upon, even if briefly.
9. Netanyahu’s reference to the Netanel Shukrun episode: His reference to Netanel Shukrun was not merely rhetorical. The basic event is independently reported: Shukrun, a French Israeli, father of six from Alei Zahav, was killed in a shooting at a natural spring near Neve Tzuf on September 20, shortly before Yom HaKippurim. He had gone there with his eldest son to immerse before the holiday. His son survived, and accounts from the funeral describe Shukrun warning his son about the attacker. That event served to provide the speech with a human-scale example of the security dilemma Netanyahu described at the UN.
10. Positive reactions and results: There are several identifiable positive effects – Strong domestic reception; strong support among Netanyahu’s coalition; He put Israel’s security concerns back at the center of the discussion; the speech reinforced the U.S.-Israel strategic relationship; the speech was memorable.
11. But there were also significant negative reactions and consequences: The diplomatic walkout became the dominant visual. This is probably the single greatest problem. Instead of the world’s media showing a united diplomatic audience listening to Israel’s case, many viewers saw delegates leaving. That gave Israel’s opponents an extraordinarily useful image.
Netanyahu intended the walkout to demonstrate the moral bankruptcy of his opponents. But his opponents used the same walkout to demonstrate Israel’s international isolation. Both narratives were generated by the same event.
12. International condemnations: As expected, there were objections to Netanyahu’s accusations by Qatar, Turkey, Zohran Mamdani, the leadership of the “Palestinian” Authority and the international media.
13. One particularly important criticism: what Netanyahu did NOT say: This may be more important analytically than some of what he said. The Times of Israel pointed out several omissions: no new Iranian intelligence despite expectations; little discussion of Saudi Arabia; no major new diplomatic initiative; little emphasis on expanding the Abraham Accords; and relatively little discussion of what comes after the current wars.
This is important because the speech was overwhelmingly defensive and confrontational. It explained: Why Israel is right. It was less developed on: What Israel wants the Middle East and international system to look like after the war.
14. The most important strategic deficiency in Netanyahu’s speech: The speech successfully answered: “Why should Israel continue fighting?” However, it was much less successful at answering: “What is Israel fighting toward?” That distinction is crucial.
A state cannot indefinitely define itself through its enemies. Iran cannot be the permanent definition of Israel. Hamas cannot be the permanent definition of Israel. October 7th cannot be the permanent definition of Israel. Nor can international hostility.
A more ambitious Israeli message might have been: We possess the power to defend ourselves because we have returned to sovereignty; but sovereignty carries obligations. Jewish power exists not merely to prevent Jewish death but to enable Jewish life, justice, creativity, responsibility and moral leadership.
15. Does the speech strengthen or damage Israel’s international position? The evidence points in different directions depending upon the measure being used.
Communication to Israel and Israel’s supporters: Clearly strengthened.
Communication to sympathetic governments: Potentially strengthened.
Persuasion of governments already critical of Israel: Limited.
Israel’s broader international image: Mixed to negative.
Domestic political impact: Potentially significant.
The speech was broadcast prominently in Israel and clearly resonated with Netanyahu’s supporters. Contemporary Israeli commentary nevertheless questioned whether it provided enough of a vision for the country’s future.
16. Overall assessment: I would characterize Netanyahu’s UN address as a highly effective, defensive political speech, but a less developed strategic vision for Israel’s future.
Its greatest strengths were: clarity: Israel’s position was unmistakable; confidence: Netanyahu refused to speak as though Israel required permission to exist or defend itself; agenda-setting: Iran, Hamas, Qatar, Turkey and antisemitism were placed prominently into the international conversation; historical continuity: Israel was presented as the continuation of an ancient Jewish national story; domestic mobilization: supporters received a forceful articulation of their worldview; memorability: the walkout, pager and Starlink imagery created substantial media attention.
Its principal weaknesses were: the walkout became a symbol of international isolation; the rhetoric was too confrontational and left little room for persuasion of undecided audiences; the Gaza humanitarian and legal criticisms were answered largely through denial and counterargument, rather than through a detailed positive humanitarian program; the speech offered little concrete vision of the postwar regional order; it did not sufficiently explain what Israel wants to build, as opposed to what Israel wants to defeat.
17. When the dust settles, the speech can be understood to convey: “Israel will not surrender.” Israel’s military strength exists to protect Jewish sovereignty. Jewish sovereignty exists to enable Jewish life. Jewish life, according to the biblical conception, carries obligations toward justice, human dignity and moral responsibility. Therefore, Israel must defeat terrorism without defining itself by hatred, defend itself without abandoning morality, and exercise power without allowing power itself to become the national purpose.
The challenge for Israel is therefore to move from a narrative of “Israel versus the world” to a narrative of “Israel defending itself while contributing something morally constructive to the world.” And so we press on.
Bless, be blessed and be a blessing.
Marvin
© 26.09.2026
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